Indian Knowledge Systems
Guidelines
CONTENTS
1. Introduction
1.1 Objectives
2. Establishment of Centre for Indian Knowledge Systems
2.1 Constitution of the Centre for Indian Knowledge Systems
2.2 Functions of the Centre for Indian Knowledge Systems
2.3 Mode of function of the Centre for Indian Knowledge Systems
3. Broad areas for Inclusion of IKS
1. INTRODUCTION
IIS (deemed to be University), Jaipur is committed to excellence and the overall development of the students. The University believes in taking the age-old tradition of enlightenment through education forward by combining traditional and modern knowledge systems which is an effective way to educate students. Keeping this in view, on offer are a wide variety of both conventional and contemporary programmes of study that aim to promote traditional values, critical thinking, life skills and decision making which is the prime purpose of education. Since its inception, the university believes in imparting education in the light of Indian Knowledge Systems in both curricular and extra-curricular aspects of teaching-learning. Under NEP guidelines 2020, the University envisions further strengthening and promoting IKS.
Indian civilization is one of the oldest living civilizations. It has always been a ‘knowledge civilization, our biggest strength being ‘Indian Knowledge systems’. It is a collective range of Indian Knowledge that has exhibited systematized ways of knowing. Since the origin of the oldest compositions of knowledge i.e., the Vedic literature to the country’s native and tribal folklore, Indian Knowledge is a vast depository of knowledge. The core of Indian Knowledge Systems is to be in harmony with oneself and with nature. It connects you with yourself, your community, and the creation. Importantly, it provides a custom in the form of cultural connections, rituals, etc. that is of great significance for the overall development of the society and allows the knowledge to be practised in a simplified manner by the larger populace.
The education system today is highly influenced by western perception, the Indian origin knowledge is either rejected or ignored in mainstream education and the Indian worldview is missing in our present society. Hence, the present education system largely aims at creating an individual who is being trained to serve the industrialized world by mainly focusing on the lone objective of making a living whereas the goal of the Indian education system is to give meaning to life while making a living. Therefore, an hour demands to seek connections with our deeply rooted cultural values for an ever-lasting transformation and strength, which can be done through the Indian Education System. This change of direction from western perception to our eastern roots remains a challenging job until the complete integration of Indian Knowledge Systems takes place in the nation’s Education.
Though we have been disconnected from our knowledge heritage still it is attainable, the reason being the splendid antiquity that has greatly contributed to preserving the rich cultural ethos and would help us to embrace the change. Swami Vivekananda has rightly said that education is the manifestation of perfection already existing in man. Also, the epic Mahabharata mentions that a student learns one-fourth from his teacher, one–fourth from his intelligence, one-fourth with time, and one-fourth from his peers.
To form the connection again, under the guidelines of NEP, 2020 we need to integrate various components of Indian Knowledge Systems in the existing curricula, textbooks, and content that can be taught in educational institutions, and popularly consumed on digital platforms. As we need to fabricate a custom of habits, rituals, and festivals that can bring this knowledge into our day-to-day practices.
Indian Knowledge Systems should not be taught in isolation instead, they should be made a part of larger missions of the country, covering all the major areas from space, and science to language, music, etc. This would further contribute to maintaining the nation’s integrity and help us to accomplish our goal to create our country as a centre of emerging Indian Knowledge Systems.
In short, the solution for a new education system lies in the Indian Knowledge Systems that has the potential to provide relevant reflections for NEP 2020, mapping a future course of action with its integration within existing educational frameworks.
To have enduring holistic development of its students and staff, IIS (deemed to be University), Jaipur regularly conducts IKS-based FDPs, Workshops, Webinars, Expert talks on Yoga, Meditation, Mindfulness, etc. Also, at the departmental level, attempts are being made to promote IKS-based activities. The departments of Journalism and Visual Arts frequently plan and organize field trips and extension activities on the IKS theme. The University also offers programmes such as M.A./M.Sc. in Yoga, COSD in Yoga, Folk Dance, Kathak Dance, Vocal music, etc. with the purpose to promote IKS. Also, the departments like History, Environmental Science and English Literature have IKS components in their existing syllabi.
Besides academics, the University also strives to uphold IKS by commemorating significant events such as organising regional cuisines competitions at Hindi Bhasha Diwas, Kargil Vijay Diwas, Premchand Jayanti, Constitution Day, etc. Also, as a regular feature the events like Fresher’s Party and Farewell Party have singing and dance performances centred around rich Indian culture. Furthermore, the University’s NSS Unit annually organises National Level Patriotic Solo Song Competition and also Assamese Cuisine Competition, Folk dance, Assamese language learning activities, etc. under the aegis of EBSB in a view to cultivating IKS. Also intending to familiarize the students with IKS, on the Annual Day Function the University felicitates the outstanding contribution of its students in Performing Arts. Additionally, to forward Indian language and literature the University’s Creative magazine L-ink invites contributions for poetry and prose in Hindi and other languages. Moreover the University Central library stations books on Indian mythology, Indian Constitution, and exceptionally rare books as well.
Taking into account IKS, the University practices many ‘Bhartiya Ways of Doing Things’ such as following the age-old Indian tradition of greeting ‘Namaskar’ also the custom of ‘tika –moli’ as a ritual of welcoming the guests that are religiously practised in the University.
1.1 Objectives
2. ESTABLISHMENT OF CENTRE FOR INDIAN KNOWLEDGE SYSTEMS
An IKS centre shall be established in the University to promote Indian Knowledge Systems among Staff and students of the University. The centre shall strive to disseminate IKS knowledge at all levels of teaching-learning and administration of the University. Since IKS is not a separate branch of study but an inherent part of every subject in the Indian Knowledge Systems, therefore all the departments, committees, clubs and cells of the University shall be encouraged through the IKS Centre to incorporate IKS elements in their objectives and functioning.
2.1 Constitution of the Centre for Indian Knowledge Systems
The members of the Centre shall be nominated by the Head of the Institution with such representation as considered necessary and shall consist of members belonging to the various sections of the campus community.
Constitution |
Designation |
Nodal Officer of Centre for Indian Knowledge Systems* |
Chairperson |
IISU Faculty members One member from each School/Faculty* |
Member |
Programme Officer, NSS (one) |
Member |
Nodal Officer, Cultural Committee |
Member |
Director, CRIT |
Member |
Coordinator, FDP Committee (one) |
Member |
Librarian |
Member |
Students Representatives |
Member |
Member |
|
Senior Faculty Member*
|
Member-Secretary
|
* To be nominated by the Chancellor
2.2 Functions of the Centre for Indian Knowledge Systems
2.3 Mode of function of the Centre for Indian Knowledge Systems
3. BROAD AREAS FOR IMPLEMENTATION OF IKS GUIDELINES
I. Faculty and students’ orientation on IKS
II: Incorporation of IKS in the curriculum
III: Integration of IKS-based Courses
IV: Promotion of Pedagogy related to IKS
V: Exploration of the rich and diverse heritage and culture of our country
VI: Orientating students towards Indian Knowledge Systems through extra-curricular activities
VII: Felicitation for outstanding contribution towards promoting IKS
VIII: Development of rich and diverse IKS-based Literature
IX: Promotion of Research and Projects based on IKS
X: Facilitation of Cultural Exchange Programmes
XI: Collaboration with organisations working on IKS through MOUs